Category Archives: General

Neither “Copernican” nor “Van Tilian” (Laurence R. O’Donnell)

“Neither ‘Copernican’ nor ‘Van Tilian’: Re-Reading Cornelius Van Til’s Reformed Apologetics in light of Herman Bavinck’s Reformed Dogmatics by Laurence R. O’Donnell

As a Presbyterian it is a special pleasure to be with you here in the cradle of Presbyterianism in order to reflect upon the relationship between Herman Bavinck (1854–1921) and one of his American Presbyterian proteges―Cornelius Van Til (1895–1987). After providing a few introductory remarks on Van Til’s neo-Calvinist heritage, I will summarize his basic attitude toward Bavinck’s theology and provide a snapshot of how the English translations of Bavinck’s works have influenced the perception of Bavinck’s influence upon Van Til in recent scholarship. I will then adduce three lines of evidence which, when taken together, suggest that Bavinck’s theological influence upon Van Til is pervasive. Finally, I will conclude with a brief analysis of Van Til’s appropriations of Bavinck’s thought and some reflections on the future of Van Til studies.

Presumptuous Presuppositions (Mark Horne)

“Presumptuous Presuppositions: The Apologetics of Cornelius Van Til” by Mark Horne

Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since Calvin.” Yet Frame demonstrates throughout his book that he is willing to be quite critical of his former professor. His praise is not due to an unquestioning allegiance, but to years of reflection as a theologian, philosopher, and apologist.

Cornelius Van Til and Presuppositional Apologetics at P&R (John J. Hughes)

“Cornelius Van Til and Presuppositional Apologetics at P&R” by John J. Hughes

As a young Christian and philosophy major at Vanderbilt University in the 1960s, I longed to lay my hands on biblically faithful, academically solid apologetics books, but all I knew at the time were C. S. Lewis’s books, for which I was and am grateful. During my senior year, at a weekly Campus Crusade for Christ meeting, two recent graduates of Westminster Theological Seminary passed out free copies of Francis Schaeffer’s Escape from Reason, in which they had stamped the name, address, and phone number of their new church. I devoured Schaeffer’s little book, and then called these men. If there was one book like this, maybe they knew of others!

 

The men told me about Cornelius Van Til and said that if I were to write to him and include $5 for postage, he would send me some of his books. I followed their advice, and Dr. Van Til sent me a whole library in four or five of the largest padded mailing envelopes I had ever seen! I dove in headfirst, and by the time I surfaced, I was dead set on going to WTS, which I did.

The Importance of Van Til for Today (Camden Bucey)

The Importance of Van Til for Today by Camden Bucey

In The Importance of Van Til for Today, Camden M. Bucey offers a thoughtful reassessment of Cornelius Van Til’s enduring contributions to Reformed theology and the Orthodox Presbyterian Church. Van Til (1895–1987), a Dutch-American Reformed philosopher and theologian, was a significant figure in twentieth-century Christian apologetics. This concise monograph examines Van Til’s lasting influence and the pertinence of his work in contemporary theological discourse.

Why Machen Hired Van Til (Hart & Muether)

“Why Machen Hired Van Til” by D. G. Hart and John R. Muether

When J. Gresham Machen left Princeton in 1929 to start Westminster he insisted that Cornelius Van Til be the professor of apologetics at the new seminary. To students who would later study with Van Til Machen’s resolve was obvious; the Dutch Calvinist’s presuppositional apologetics was the backbone of a truly Reformed education. But to Machen’s former students and colleagues and Princeton his choice of Van Til was odd. Van Til’s apologetical method broke with Old Princeton’s evidentialism and appeared to undermine Machen’s claim that Westminster was perpetuating Princeton.

 

Orthodox Presbyterians have tried to fit together the pieces of the Machen-Van Til apologetics puzzle if only because of the importance of both men in shaping the identity of their denomination. For instance, the late Greg L. Bahnsen argued that Van Til’s presuppositionalism was fundamentally compatible with Machen’s reliance upon rational proofs and that the apparent tensions between Machen and Van Til stemmed from a misreading of both. In contrast, Charles G. Dennison has tried to show that Machen in his later years was learning from the new faculty at Westminster and so would have come around to Van Til’s position in due course.[2] Whatever the merits of these explanations, Machen’s choice of Van Til could not have been better given the context of the ecclesiastical and theological struggles of the 1920s and 1930s. That decision also continues to be instructive for Orthodox Presbyterians today who desire to preserve the unique and faithful witness of the church.

The Importance of Cornelius Van Til for Today (Camden Bucey)

“The Importance of Cornelius Van Til for Today” by Camden Bucey

Cornelius Van Til (1895–1987) has shaped the field of Reformed apologetics, drawing upon the strengths of Old Amsterdam and Old Princeton. But his impact extends beyond apologetics, affecting broader theological discussions and the identity of the Orthodox Presbyterian Church. In this lecture, we explore the enduring relevance of Van Til’s work and thought, analyzing his theological contributions against the backdrop of his historical context while tracing their resonance in our own.

Cornelius Van Til (Robert Den Dulk)

“Cornelius Van Til” by Robert Den Dulk

In the northern part of Holland in the province of Groningen is a small town called Grootegast. In the town lived the Reinder Van Til family. The grandfather was an owner and manager of an inn. Reinder also considered himself a theologian. He and his family were members of what we know as the Gerefemerde Kerken in Nederland. These people had separated from the state church in 1834 under severe stress and at times persecution. Initially they were barred from worshiping in formal church buildings and had to meet in barns and public buildings. The Van Tils were godly people. …

Cornelius Van Til: A Review Article (William D. Dennison)

“Cornelius Van Til: A Review Article” by William D. Dennison

John R. Muether’s, Cornelius Van Til: Reformed Apologist and Churchman is a triumph as an ecclesiastical biography! Muether’s well-written and easy to read volume is not for the casual reader of biographies; rather, his achievement comes with a challenge as each page demands reflection and candid engagement. Our OP historian masterfully coordinates the narrative to entice the reader into being an engaging spectator of Van Til’s life journey. If you have a passion for the Reformed faith, then you will share in the concerns, anxieties, disappointments, frustrations, delights, joys, and triumphs of this churchman, apologist, seminary professor, husband, father, grandfather, confident uncle, and respectful sibling. You will be gripped by a penetrating look into difficult decisions: farmer or academician, Christian Reformed or Orthodox Presbyterian, Calvin Theological Seminary or Westminster Theological Seminary (a few occasions), the nature of his respect and critique for fellow Reformed comrades (e.g., Hodge, Warfield, Kuyper, Bavinck, Jellema, Daane, the DeBoers, Masselink, Clark, Carnell, Dooyeweerd, Schaeffer, Gerstner, and Clowney), evangelicals (e.g., Buswell, Henry, Graham, and Lewis), and the modernists (e.g., Barth, Marty, etc.). While using primary and secondary sources effectively, Muether’s exhaustive labors into letters of correspondence and personal interviews pull the reader into the inner dynamics of his subject. …